پاکستانی معاشرہ میں الحاد کے اسباب و اثرات (فلسفہ قرآن کی روشنی میں تجزیاتی مطالعہ)

Causes and effects of atheism in Pakistani society (Analytical study in the light of Qur'anic philosophy

Authors

  • Zain Ul Abideen Ph.D. Scholar, Department of Islamic Studies, The Islamia University of Bahawalpur, Bahawalpur
  • Dr Muhammad Munir Azher Assistant Professor, Department of Islamic Studies, The Islamiyah University of Bahawalpur, Sub campus, Bahawalnagar.

Keywords:

Atheism, Believers, Scientific, philosophical, Analytical study

Abstract

Historically, atheism has deep roots in every culture and society. from ancient to modern times, atheism changes its objections, shapes, and forms, although the core idea remained same, doubts regarding the existence of God. In contemporary times, due to many reasons, atheism got a better space among the masses as compared to the past. In the modern western political, philosophical, and even scientific thoughts, the atheist ideology prevails, and its critique on religion, especially on Islam, became so obvious. The activities of atheism propagate their ideology in good manners via different mediums, i.e., books, social and electronic media, and scientific inventions as well. The believers, on the other hand, always take such ideas as challenges and try to pacify or nullify atheism. Even though, the believers, especially in the Muslim world, attempt to shackle out the other human beings from the thoughts of atheists. To clarify the questions of atheism, the scholars among the believers, attempted hard. Although, such exercise needs more attention and hard work. This paper tries to illuminate the major factors that are causing atheism in Pakistan.

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Published

2021-12-25

How to Cite

Zain Ul Abideen, & Dr Muhammad Munir Azher. (2021). پاکستانی معاشرہ میں الحاد کے اسباب و اثرات (فلسفہ قرآن کی روشنی میں تجزیاتی مطالعہ): Causes and effects of atheism in Pakistani society (Analytical study in the light of Qur’anic philosophy. Al-Azhār, 7(02), 327–342. Retrieved from http://www.al-azhaar.org/index.php/alazhar/article/view/265

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