مختلف فیہ رواۃکی مرویات کا حکم علمِ جرح وتعدیل کی روشنی میں

The determination of contradictory narrators' narrations In the light of the science of jarh o tadeel

Authors

  • Haq Nawaz MS Research Scholar, Dept. of Quran & Sunnah, University of Karachi

DOI:

https://doi.org/10.5281/zenodo.13346130

Keywords:

Controversial Narrators. Jarh & Taadil. Conflicting Opinions. Evidence or indications of priority.Hasan (Good).

Abstract

              In accepting or rejecting a hadith, examining its Sanad (chain of transmission) is fundamental. Since the Sanad relies on narrators, a student of hadith must understand their ranks according to Jarh & Taadil (narrator criticism and evaluation). Knowing the ranks of controversial narrators is particularly delicate and challenging due to differences of opinion among the imams of Jarh & Taadil. These conflicts of opinions can arise for various reasons, and understanding them is crucial before passing judgment on a controversial narrator. Additionally, recognizing evidence of preference among conflicting opinions is vital.

By analyzing the opinions of the imams of Jarh & Taadil on certain controversial narrators, the following insights emerged:

  • Reconciliation or prioritization of conflicting opinions through evidence would be attempted.
  • A controversial narrator's narration may be considered hassan li-zatihi (good in itself) under certain conditions, as mentioned by Ibn-ul-Qattan al-Fasi, Ibn-ul-Salah, and Imam al-Dhahabi, among others.
  • The weakness of controversial narrators often stems from memory issues. However, if a narration is corroborated by multiple paths (tadaddud Asnad), it may reach the rank of sahih li-ghayrihi (authentic due to supporting narrations).
  • If a controversial narrator is subjected to explained criticism (jarh mufassir), their narration is generally considered weak (daif).

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Published

2024-06-25

How to Cite

Haq Nawaz. (2024). مختلف فیہ رواۃکی مرویات کا حکم علمِ جرح وتعدیل کی روشنی میں: The determination of contradictory narrators’ narrations In the light of the science of jarh o tadeel. Al-Azhār, 10(01), 137–161. https://doi.org/10.5281/zenodo.13346130